§15:3εθνων f35 Ma,b,d,e,f,g,hpt,i A,CP,RP,HF,OC,NU ¦ αιωνων Mhpt 𝕻47ℵC ¦ αγιων TR (Some modern versions follow the middle reading, an alteration dating to the 2nd century—‘king of the nations’ would definitely not be politically correct in the Roman empire in those early centuries.)
‡15:4αγιος ει f35 Mh¼,i⅓ CP ¦ 1 Ma,b,e(¼)f,g,ipt RP,HF ¦ 2 𝕻47 ¦ οσιος Md,e,h ℵA,C,OC,NU,TR (αγιος ει has slight support from four other families as well; the verb, before or after the adjective, is supported by f35 Ma⅑,e⅓,hpt,ipt 𝕻47; being the song of Moses and the Lamb, both Jews, we should presumably expect the fuller form.)
§15:4παντα τα εθνη f35 Ma⅕,d,e,f⅕,h,i¼ 𝕻47ℵA,C,CP,RP,OC,NU,TR ¦ παντες Ma,b,f,g,i HF
‡15:6εκ του ουρανου f35 CP ¦ 12 ναου Ma⅙,d,e,g,h 𝕻47ℵA,C,RP,OC,NU,TR ¦ — Ma,b,f,i HF (At first glance the context seems to call for ναου; so much so that if ουρανου were original some might have omitted while others made the obvious change—if ναου were original, why would anyone omit or change? On the other hand, there are at least three heavens, 2 Cor. 12:2, and they may have come out of the third, into the second. This is the only mention of the tabernacle of the testimony in Revelation, so the throne of God wasn’t there and none of the action related by John up to this point took place there—there have been several references to the temple, with angels coming out of it, but I doubt that temple and tabernacle are to be equated.)
†15:8ναος f35 Md,e,g,h,ipt ℵA,C,CP,RP,NU,TR ¦ 1 εκ του Ma,b,f⅔(⅓),ipt 𝕻47v,HF,OC
‡15:8ηδυνατο f35 Ma⅕,b,d,e,g⅕,h⅗,ipt ℵ,CP,TR ¦ εδυνατο Ma,e⅙,f,g,h⅖,ipt A,C,RP,HF,OC,NU (Both spellings are known since classical times and apparently don’t affect the sense.)
εθνων f35 Ma,b,d,e,f,g,hpt,i A,CP,RP,HF,OC,NU ¦ αιωνων Mhpt 𝕻47ℵC ¦ αγιων TR (Some modern versions follow the middle reading, an alteration dating to the 2nd century—‘king of the nations’ would definitely not be politically correct in the Roman empire in those early centuries.)
αγιος ει f35 Mh¼,i⅓ CP ¦ 1 Ma,b,e(¼)f,g,ipt RP,HF ¦ 2 𝕻47 ¦ οσιος Md,e,h ℵA,C,OC,NU,TR (αγιος ει has slight support from four other families as well; the verb, before or after the adjective, is supported by f35 Ma⅑,e⅓,hpt,ipt 𝕻47; being the song of Moses and the Lamb, both Jews, we should presumably expect the fuller form.)
παντα τα εθνη f35 Ma⅕,d,e,f⅕,h,i¼ 𝕻47ℵA,C,CP,RP,OC,NU,TR ¦ παντες Ma,b,f,g,i HF
και rell ¦ 1 ιδου TR
οι rell ¦ — Mdpt,h¼ 𝕻47ℵ,TR
εκ του ουρανου f35 CP ¦ 12 ναου Ma⅙,d,e,g,h 𝕻47ℵA,C,RP,OC,NU,TR ¦ — Ma,b,f,i HF (At first glance the context seems to call for ναου; so much so that if ουρανου were original some might have omitted while others made the obvious change—if ναου were original, why would anyone omit or change? On the other hand, there are at least three heavens, 2 Cor. 12:2, and they may have come out of the third, into the second. This is the only mention of the tabernacle of the testimony in Revelation, so the throne of God wasn’t there and none of the action related by John up to this point took place there—there have been several references to the temple, with angels coming out of it, but I doubt that temple and tabernacle are to be equated.)
οι ησαν f35 Ma,b,e⅖,f,g,i CP,RP,HF,OC ¦ — Md,e⅗,h 𝕻47ℵA,C,NU,TR
ναος f35 Md,e,g,h,ipt ℵA,C,CP,RP,NU,TR ¦ 1 εκ του Ma,b,f⅔(⅓),ipt 𝕻47v,HF,OC
ηδυνατο f35 Ma⅕,b,d,e,g⅕,h⅗,ipt ℵ,CP,TR ¦ εδυνατο Ma,e⅙,f,g,h⅖,ipt A,C,RP,HF,OC,NU (Both spellings are known since classical times and apparently don’t affect the sense.)
των f35 Md,e CP ¦ 1 επτα Ma,b,e¼,f,g,h,i ℵA,C,RP,HF,OC,NU,TR